Spiritual Practice

A bell rings. Stop.
Observe thought.
Enter breath.
Silence. Remember.
The wind sighs in the trees.

Laughing Buddha
A Laughing Buddha stands near the gardens.

Lama Foundation was founded in 1967 with a big vision, a clear intention and a strong invocation: to foster “the awakening of consciousness” through spiritual practice with respect for all traditions. Then, as now, Lama Mountain drew to itself men and women who had somehow been touched with a hunger for another knowledge, who had experienced both inner emptiness and fullness and who felt it inconceivable to live a life unexamined. Theirs was not so much a turning away from the world but more a turning toward an inner world that seemed more alive, more interesting, more compelling. So, from the beginning, the pursuit of spiritual practice was established as Lama’s fundamental core.

And what of the awakening of consciousness? Starting to quiet the restless mind, slowly establishing the silent observer within. Patiently building an inner refuge of stillness and peace. Creating a vessel for gathering in finer energies, a light to shine into corners of darkness and gray and shadow. Learning to concentrate and to reflect. Encountering the need to overcome human impediments such as arrogance and greed and to establish humility, generosity of spirit and loving-kindness. Emptying and filling, always emptying and filling the cup. Intention formed and strengthened in conscious work, right actions and practices perfected over and over again.

Asha Greer meditating in the prayer room
Asha Greer, one of the founders, meditating in the Prayer Room

While they built buildings and foundational traditions and practices, Lama’s early residents invited spiritual teachers and produced books about the teachings they received: Be Here Now based on Ram Dass’ spiritual transformation from encountering his teacher Neem Karoli Baba; The Yellow Book of Hari Dass Baba’s chalkboard teachings; In the Garden conveying the spirit and practices of Murshid “Sufi Sam” Lewis who taught at and was later buried at Lama. Then these pioneers invited others to join them to also benefit from the many traditions and practices brought to Lama. This education and outreach to a larger community continues every summer.

Ram Dass teaching at Lama 1996
Ram Dass teaching at Lama 1996

Lama’s spiritual practices vary at any given time depending on what people bring or what form grace assumes. Certain core practices are constantly re-discovered and renewed. New practices emerge, diverse and multi-faceted, yet seeking the holy, seeking unity and common ground.

Everyone is invited to taste, savor, embrace the feast:

Morning sitting meditation for the entire community. Friday night Jewish Shabbat service. Sufi dhikr. Periods of community silence. Native American prayers at the tipi circle. Grace sung before meals. Dances of Universal Peace in the Dome. Silent vipassana intensives. Hindu kirtan and all-night Akhanda Nama. Christian centering prayer. Ramadan month of Islamic fasting and prayer. Women’s lodge. Zen tea ceremony.

Japanese Tea Ceremony as Lama Foundation
Japanese Tea Ceremony – spring equinox 2013

After the out-breath of summer comes the precious, more intimate and quiet time of winter. Then the close-knit body of winter residents learns community skills such as mediation and attend intensive courses in spiritual methods and knowledge. All are encouraged to take private retreats in snow-bound hermitages. First-year and longer-term residents may study an established path with other residents or investigate the rich collection of books and media in the Lama library. Some residents are supported with time and funds to visit local and distant teachers and schools during the winter months.

Lama provides the spiritual seeker with a supporting ground, respectful companionship, and the richness of global interfaith pluralism. Residents share a common dedication to serving the community and its guests in conscious work and service. Heart Club meets to explore emotional and psychological states that arise. No permanent resident teacher, no compulsion, no obligatory creed or method… just the acknowledgement that many paths exist and that the individual is part of a complex tapestry made up of unique interwoven fibers. Individuals may explore several practices, and perhaps find a single distinct path clearly calling them. One path dedicated and taken, a life re-shaped in a direction both broader and more focused, drawing from ancient sources which are like wells dug deep to living water.

lama foundation 108 chalisas
Folks from Lama and the Hanuman temple in Taos Chanting 108 Chalisas at the Hanuman shrine near our spring.

Lama Mountain is a place of breath-taking natural beauty, a mountainside seemingly designed to be a refuge, monastery, or shrine, making those who come feel at once insignificant and exalted. Here “the world” feels hundreds of miles away. Quiet, solitude, peace. Here one can experience profound dependence on, and gratitude to, the natural world. The emphatic call of the great religions and traditions for stewardship of the earth seems as natural as breathing here. Plants, animals, earth, water, air, sun’s energy…all call out to the awakening spirit to be respected, cared for, nourished, and honored in the name of the One.

Some residents arrive with spiritual paths fixed and strong. Others come with paths rejected to rediscover. Many come searching for a path still unknown, unanticipated. All bring hearts broken in various ways, experiences of emptiness and incapacity that impel to questioning, seeking, persevering. Nearly all depart transformed, with deep bonds of friendship, joy and respect formed through shared work, worship, and service.